There were always rumors about young Alexander. How could there not be, when his father was Philip the One-Eyed, warrior and conqueror? All wished to know who was intended to succeed him, for their own means and for no means whatsoever. After his suppression of Thebes, many were satisfied by his tenacity and strategy.
Then, Philip was assassinated by his own guard, his brothers-in-arms cutting the assassin down before a statement could be made. Of course it was tragic for young Alexander, though very convenient as well. After all, his ascent was quick, and his siblings were taken care of. His brother, Arrhinaeus, simply couldn’t take the throne. He was…ill prepared.
And it was a shame what happened to Thebes in the end. But their resistance simply couldn’t be allowed, not when Alexander was about to lead a league of fellow Greeks to take revenge upon the Persians for all their sakes. Still, the Sacred Band put up a good fight. He’d remember their ferocity, if nothing else.
The armies of the northern Satraps folded at Granicus, unprepared to face his organized army. The people of Tyre, unwilling to bend the knee, saw that same knee shattered and their throat cut for their insolence. Alexander was here to liberate them, after all. What use was resistance? They should have acted as the Babylonians and the Egyptians did, happy to be liberated from Persian tyranny, and with handsome young warriors for their daughters to marry.
The debacle at Persepolis was regrettable, truly. A beautiful palace of the Persian king, burned down at the behest of an Athenian noblewoman. Still, it was only the Athenians’ right, was it not, when their Acropolis had been so cruelly looted and torn to shreds?
The descendants of the Branchidae, priests of Miletus who sold out their home to the Persians, were living in Bactria. Some would say that these descendants ought not be judged on the sins of their fathers. But those men knew not the pain Persia had inflicted on Greece. The Branchidae’s bastard children were slaugthered to the last man, woman, and child. There was no shame in cutting the head off a rat.
And now, as governor of Persia, his own advisors talked down to him. Cleitus the Black, an old commander of his father, his savior at the Battle of Granicus, claimed that he was soft. That he was Persian. Cleitus, his own friend, claiming that he would reject his own identity so easily, believing this was for anything but the convenience of rule. His fingers closed around that spear in his tent, tigehtening with rage as his friend boasted, and then—
He ran Cleitus the Black through, and that was that.
Motives and Attitude Towards Master
Alexander the Great was as colossal in life as he is in death. Charm, intellect, administrative ability, and martial prowess contributed to a respect that his officers, all master classes in warfare, could never earn. His “Master” may be a Master in name, but will never hold that title in spirit. Any attempt to usurp his authority will be met by cold Damascus steel.
Alexander’s wish for the grail is simple. He wishes to enjoy a longer life. Not one of conquest, but one enjoying the fruit he sacrificed so much to earn. All war is simply to further his own ends, and as of his failure in India, he is satisfied with his conquest.
General Armaments
Alexander wields the weapons of a Macedonian warrior. A long pike stands unmanifested as he fights with a sarissa spear in one hand and a xiphos shortsword in the other. At his waist hangs a sling of a Macedonian peltast. He wears the bronze of a Greek Hoplite, and underneath, the linothorax of a Macedonian light infantryman to protect from arrows and the like.